First Reading: Sirach 35:1-12
One who keeps the law makes many offerings;
one who heeds the commandments makes an offering of well-being.
One who returns a kindness offers choice flour,
and one who gives alms sacrifices a thank offering.
To keep from wickedness is pleasing to the Lord,
and to forsake unrighteousness is atonement.
Do not appear before the Lord empty-handed,
for all that you offer is in fulfillment of the commandment.
The offering of the righteous enriches the altar,
and its pleasing odor rises before the Most High.
The sacrifice of the righteous is acceptable,
and it will never be forgotten.
Be generous when you worship the Lord,
and do not stint the first fruits of your hands.
With every gift show a cheerful face,
and dedicate your tithe with gladness.
Give to the Most High as he has given to you,
and as generously as you can afford.
For the Lord is the one who repays,
and he will repay you sevenfold.
Do not offer him a bribe, for he will not accept it;
and do not rely on a dishonest sacrifice;
for the Lord is the judge,
and with him there is no partiality.
Responsorial Psalm: Psalm 50:5-6, 7-8, 14, 23
Response: To the upright I will show the saving power of God.
“Gather to me my faithful ones,
who made a covenant with me by sacrifice!”
The heavens declare his righteousness,
for God himself is judge.
“Hear, O my people, and I will speak,
O Israel, I will testify against you.
I am God, your God.
Not for your sacrifices do I rebuke you;
your burnt offerings are continually before me.”
“Offer to God a sacrifice of thanksgiving,
and pay your vows to the Most High.
Those who bring thanksgiving as their sacrifice honor me;
to those who go the right way,
I will show the salvation of God.”
Gospel: Mark 10:28-31
Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.”